John 1:11 (YLT) The scene has now shifted from Judea, where John the Baptist was baptizing in the river Jordan, to seventy miles north, the area of Galilee. into Galilee--for from His baptism He had sojourned in Judea (showing that the calling at the Sea of Galilee [ Matthew 4:18 ] was a subsequent one, Follow me--the first express call given, the former three having come to Him spontaneously. And this is He of whom it is added, "the world knew Him not!". (15-18) John's public testimony concerning Christ. For we know that God uses both the good and the evil of this world to carry out His sovereign will. 2 John is being written to warn a “sister” congregation some distance away of the missionary efforts of the secessionist false teachers, and the dangers of wel… There is much pathos in this verse, which is considered by many to be one of the saddest verses in Scriptures - for the God Who created the world and everything in it and chose the nation of Israel to be His special people - returned to the place that He created and to the people that He chose as His inheritance - but His own received Him not. Thus He is the Living Word, or, as He is called in 1 John 1:1 1 John 1:2 , "the Word of Life." It is certainly the most-memorized piece of Scripture. 2. John 1:11 (KJVA) Keeping the literary context in mind is important when preaching this passage. Thanking you in advance. ... 3 John 1:11(NASB) Verse Thoughts. 9. lighteth every man, &c.--rather, "which, coming into the world, enlighteneth every man"; or, is "the Light of the world" ( John 9:5 ). The expression clearly shows that Jesus had existence before he appeared on earth as man. He came to his own [things], and his own [people] did not receive him. Cephas . He came unto his own: and his own received him not. But why all this definition? The question Jesus put to them, we should all put to ourselves when we begin to follow Him, What do we design and desire? Applied to sin, it means to be chargeable with the guilt of it ( Exodus 28:38 , Leviticus 5:1 , Ezekiel 18:20 ), and to bear it away (as often). The law of God is holy, just, and good; and we should make the proper use of it. Philip, though he could not perhaps solve his difficulty, could show him how to get rid of it. to his own things he came, and his own people did not receive him; Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Presumably the Christian community to which he wrote knew who he was. In the second chapter of John's gospel we have the account of the first miracle of our Lord. He came to his own home, and his own people received him not. that was made--This is a denial of the eternity and non-creation of matter, which was held by the whole thinking world outside of Judaism and Christianity: or rather, its proper creation was never so much as dreamt of save by the children of revealed religion. The paschal lamb, in the shedding and sprinkling of its blood, the roasting and eating of its flesh, and all the other circumstances of the ordinance, represented the salvation of sinners by faith in Christ. Jesus is referred to using the Greek word Logos, meaning “The Word.” This passage clearly describes Jesus as identical to God, and co-creator with God. 8. not that John to have to explain that "he was not that Light!" The light of reason, as well as the life of sense, is derived from him, and depends upon him. The light came to his own people, and his own people didn't welcome him. He exercised his ministry at Jerusalem with much success, and outlived the destruction of that city, agreeably to Christ's prediction, ch. GOOD WINE & TRUE VINE. The light came to his own people, and his own people didn't welcome him. 1 John 1:2: τὴν ζωὴν τὴν αἰώνιον.The adjective is an emphatic afterthought. Although he was in the form of a servant, as to outward circumstances, yet, in respect of graces, his form was like the Son of God His Divine glory appeared in the holiness of his doctrine, and in his miracles. --an expression of admiration. John 1:11 (NRS) . Thank You that despite our sinfulness our rejection of the Lord Jesus, that in Your mercy and grace You completed Your work of salvation so that whosever believes on the name of the Lord Jesus Christ and His finished work at Calvary will be saved - praise Your holy name, AMEN. And so the Word was made flesh and was born into the human race through the power of the Holy Spirit. that taketh away--taketh up and taketh away. As He drew near for baptism one day, the last of all the crowd, the spirit of the Baptist heaving under a divine presentiment that the moment had at length arrived, and an air of unwonted serenity and dignity, not without traits, probably, of the family features, appearing in this Stranger, the Spirit said to him as to Samuel of his youthful type, "Arise, anoint Him, for this is He!" . Now he has it, "Thou guileless one, that fig tree scene, with all its heaving anxieties, deep pleadings and tremulous hopes--I saw it all." as he walked--but not now to him. He came to His own, and His own people did not receive Him. without Him was not any thing--not one thing. John 1:11 (MSG) We ought to labour for the spiritual welfare of those related to us, and seek to bring them to Him. Proud member Verses 29-36 John saw Jesus coming to him, and pointed him out as the Lamb of God. Q5. . But we cannot derive from it pardon, righteousness, or strength. was made flesh--BECAME MAN, in man's present frail, mortal condition, denoted by the word "flesh" ( Isaiah 40:6 , 1 Peter 1:24 ). Peter's brother--and the elder of the two. The Evangelist here approaches his grand thesis, so paving his way for the full statement of it in John 1:14 , that we may be able to bear the bright light of it, and take in its length and breadth and depth and height. was God--in substance and essence GOD; or was possessed of essential or proper divinity. This is put almost beyond doubt by what immediately follows, "And we beheld his glory" [LUCKE, MEYER, DE WETTE which last critic, rising higher than usual, says that thus were perfected all former partial manifestations of God in an essentially Personal and historically Human manifestation]. 49. Context Summary Second John 1:7–11 discusses a certain type of false teacher. Because I said, &c.--"So quickly convinced, and on this evidence only?" Afterward Jesus appeared again to his disciples, by the Sea of Galilee. He was very sincerely attached to his Master. It means the Jews, as the "peculiar people." He came to his own people, but they didn't want him. believe on his name--a phrase never used in Scripture of any mere creature, to express the credit given to human testimony, even of prophets or apostles, inasmuch it carries with it the idea of trust proper only towards GOD. John 1:11 (NCV) Elias--in His own proper person. he--emphatic; As if he should say, "He and He only hath declared Him," because He only can. How much loftier this than anything Philip had said to him! He came to his own, and his own were not mekabel (accepting) the Kabbalus HaMalchus of him [YESHAYAH 53:3]. No man--"No one," in the widest sense. 16. of his fulness--of "grace and truth," resuming the thread of John 1:14 . Let us desire to know him. This verse does not say, “In the beginning was Jesus.” “The Word” is not synonymous with Jesus, or even “the Messiah.” The word logos in John 1:1 refers to God’s creative self-expression—His reason, purposes and plans, especially as they are brought into action. John 1:1 QUESTION: John 1:1 - What does it mean? 42. brought him to Jesus--Happy brothers that thus do to each other! 4. John 1:1-14.THE WORD MADE FLESH. He came to His own, and His own did not receive Him. But as many--individuals, of the "disobedient and gainsaying people." was Andrew--The other was doubtless our Evangelist himself. the darkness comprehended it not--did not take it in, a brief summary of the effect of all the strivings of this unincarnate Word throughout this wide world from the beginning, and a hint of the necessity of His putting on flesh, if any recovery of men was to be effected ( 1 Corinthians 1:21 ). John 1:11 (HNV) EXEGESIS: JOHN 2 & 15. "The world," in the first two clauses, plainly means the created world, into which He came, says John 1:9 ; "in it He was," says this verse. The elect lady and her children refers to a particular local church at some distance from the community where the author is living at the time. Sometimes Christ, in working miracles, used words and signs, but it was for their sakes that stood by, John 11:42. Mary’s act reflects four components of selfless devotion: Verses 37-42 The strongest and most prevailing argument with an awakened soul to follow Christ, is, that it is he only who takes away sin. 12. made--brought into being. Christ knows what men are indeed. Whatever communion there is between our souls and Christ, it is he who begins the discourse. "By and by," says Jesus here, "ye shall see this communication between heaven and earth thrown wide open, and the Son of man the real Ladder of this intercourse.". 1 Co 16:22, “If anyone does not love the Lord Jesus Christ, let him be accursed. 41. have found the Messias--The previous preparation of their simple hearts under the Baptist's ministry, made quick work of this blessed conviction, while others hesitated till doubt settled into obduracy. He came to his own, and those who were his own didn't receive him. He was in the world, but not of it. εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον. Observe the objection Nathanael made. The changing of water to wine is Jesus’ first public act in John, the inaugural “sign” … Continue reading "Commentary on John 2:1-11" He invites them to come without delay. John 1:11 (CEB) Observe the gradual ascent to still greater definiteness: ἦν, John 1:9; ἐν τῷ κόσμῳ ἦν, John 1:10; εἰς τὰ ἴδια ἦλθε. Hereafter, &c.--The key to this great saying is Jacob's vision ( Genesis 28:12-22 ), to which the allusion plainly is. He went to his own people, and his own people didn't accept him. John 1:11 (TMBA) Which were born--a sonship therefore not of mere title and privilege, but of nature, the soul being made conscious of the vital capacities, perceptions, and emotions of a child of God, before unknown. He asserts, His existence in the beginning; His coexistence with the Father. According to John, these people are not to be supported in any way whatsoever. John 1:1 means that, unlike all other mortals, whose life begins when semen fertilizes an egg, Jesus lived … Jesus uses this metaphor to explain how our spiritual life, as born-again believers, is drawn from His life. The Divinity of Christ. 15. after me--in official manifestation. received him not--nationally, as God's chosen witnesses. the glory as of the only begotten of the not like, but "such as (belongs to)," such as became or was befitting the only begotten of the Father [CHRYSOSTOM in LUCKE, CALVIN, &c.], according to a well-known use of the word "as.". the sons--or more simply, "sons of God," in name and in nature. He came into his own things, and his received him not. Probably he was then in fervent prayer, seeking direction as to the Hope and Consolation of Israel, where no human eye observed him. of Then, catching up the voice from heaven, "he saw and bare record that this is the Son of God.". and dwelt--tabernacled or pitched his tent; a word peculiar to John, who uses it four times, all in the sense of a permanent stay ( Revelation 7:15 , 12:12 , 13:6 , 21:3 ). 5. shineth in darkness, &c.--in this dark, fallen world, or in mankind "sitting in darkness and the shadow of death," with no ability to find the way either of truth or of holiness. It means His own land, city, temple, Messianic rights and possessions. For this purpose, John was directed to select for his narrative, those passages of our Saviour's life, which most clearly displayed his Divine power and authority; and those of his discourses, in which he spake most plainly of his own nature, and of the power of his death, as an atonement for the sins of the world. It agrees with God's glory to pardon all who depend on the atoning sacrifice of Christ. John 1:1 – Meaning and Translation. 2 John 1:11. γὰρ , for ) Severity in love.— κοινωνεῖ , he partakes ) For he declares him to be capable of joy and salvation, even in that antichristian state. (John 1:18) What does it mean that Jesus is the "Only God" or the "Only Begotten God"? In His Person all that Grace and Truth which had been floating so long in shadowy forms, and darting into the souls of the poor and needy its broken beams, took everlasting possession of human flesh and filled it full. Chapter Summary This passage begins with a celebrated analogy from Christ: the vine and the branches. Jesus also told the disciples (John 14:16-17), “I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him … He came to His own, and His own people did not receive Him. John 1:11 (CEBA) FIRST GATHERING OF DISCIPLES--JOHN ANDREW, SIMON, PHILIP, NATHANAEL. Yet was he but a foil to set it off, his night-taper dwindling before the Dayspring from on high ( John 3:30 ). 14. In the beginning--of all time and created existence, for this Word gave it being ( John 1:3 John 1:10); therefore, "before the world was" ( John 17:5 John 17:24); or, from all eternity. One . He came to the things which were his and his people did not take him to their hearts. He came unto His own, and His own received Him not. 1:23 ) Spirit of God as the Author. The lectionary places Jesus’ prayer concerning glory at the end of the Easter season, but in John’s gospel the prayer occurs at the end of the last supper, so that it leads into the passion. What is the deeper meaning of this text. In the beginning--of all time and created existence, for this Word gave it being ( John 1:3 John 1:10 ); therefore, "before the world was" ( John 17:5 John 17:24 ); or, from all eternity. . In this Message, Jesus covers 5 important RELATIONSHIPS that we need to get right, for us to be effective, successful and fruitful in our Christian lives and ministries. 21. was the Word--He who is to God what man's word is to himself, the manifestation or expression of himself to those without him. Just as in the Gospel of John the author does not explicitly identify himself with the Apostle John, so here he prefers the designation the elder. Copyright © 2021, Bible Study Tools. Jesus was God incarnate, Who had come to tabernacle among His people as promised in Israel's Old Testament scriptures - but by rejecting Jesus, they rejected the Father Who sent Him.. by rejecting Jesus they fulfilled the word of the prophet Isaiah, who wrote: “Who has believed our message?' The word signifies both, as does the corresponding Hebrew word. He came to his own, and his own received him not. To confirm his testimony concerning Christ, John declares the appearance at his baptism, in which God himself bore witness to him. John 1:12, CSB: "But to all who did receive him, he gave them the right to be children of God, to those who believe in his name," What does John 1:12 mean? He came to what was his own. 2 John 1:11. κοινωνεῖ, cf. Jesus and his disciples have walked all that way. John 1:11 (GW) After each verse, then, the reader must say, "It was He who is thus, and thus, and thus described, who was made flesh.". John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. no guile--not only no hypocrite, but with a guileless simplicity not always found even in God's own people, ready to follow wherever truth might lead him, saying, Samuel-like, "Speak, Lord, for Thy servant heareth" ( 1 Samuel 3:10 ). All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. We had to have a literal physical birth, into a literal physical world if we are to become literal, physical descendants of Adam, who was the first literal physical man. Come and see--His second utterance, more winning still. He came to that which was his own, but his own did not receive him. Could you please elaborate or expound upon John 21:1-11. He came to the things that were His own, and His own people gave Him no welcome. Son of God . Nor could He be too much so, for with the verity of the Incarnation all substantial Christianity vanishes. To have done this once [BENGEL]. And the lambs sacrificed every morning and evening, can only refer to Christ slain as a sacrifice to redeem us to God by his blood. This showed him that our Lord knew the secrets of his heart. We find his purpose clearly stated in John 20:30-31. coming unto him--as to congenial company ( Acts 4:23 ), and to receive from him His first greeting. John 1:11 (BBE) 48. (37-42) Philip and Nathanael called. He came to his own homeland, yet his own people did not receive him. He came to his own home, and his own people received him not. Last Night (Easter Reflections - (intro). He came into his own things, and his received him not. In Nathanael there was no guile. He came to what was his own, and his own people did not accept him. But now that the fulness of time was come, he was, after another manner, God manifested in the flesh. the light of men--All that in men which is true light--knowledge, integrity, intelligent, willing subjection to God, love to Him and to their fellow creatures, wisdom, purity, holy joy, rational happiness--all this "light of men" has its fountain in the essential original "life" of "the Word" ( 1 John 1:5-7 Psalms 36:9 ). The word “glory” (Greek doxa) can have a … Continue reading "Commentary on John 17:1-11" John 1:11 (NIV) This is the end and object of John's testimony, that Jesus was the promised Messiah. In the 15th chapter of John's gospel our Lord uses the beautiful symbol of the vine and its branches. The hour is mentioned to show why they stayed out the day with him--because little of it remained. in the bosom of the Father--A remarkable expression, used only here, presupposing the Son's conscious existence distinct from the Father, and expressing His immediate and most endeared access to, and absolute acquaintance with, Him. At the end of chapter 9, Jesus was debating those who objected to His giving sight to a man born blind (John 9). Bethabara--Rather, "Bethany" (according to nearly all the best and most ancient manuscripts); not the Bethany of Lazarus, but another of the same name, and distinguished from it as lying "beyond Jordan," on the east. The first words of Jesus had astonished, but this quite overpowered and won him. 11. his own—"His own" (property or possession), for the word is in the neuter gender. He was in the world, &c.--The language here is nearly as wonderful as the thought. Men discover their weaknesses to those most familiar with them, but it was not so with Christ; those most intimate with him saw most of his glory. And so He was despised and rejected by His own people - a man of sorrows Who was acquainted with grief. and we beheld his glory--not by the eye of sense, which saw in Him only "the carpenter." 10-13. He had to be born into His own creation as a perfect Man and live a sinless life.. so that the innocent blood that pulsed round His human body could be spilt as the purchase price for the accumulated sin of the whole world. Now is the ( 2 Corinthians. ( MSG ) he came to his own people, and even they rejected him committed,. They looked for none relates that after the baptism of Christ, let not... N'T welcome him the truth mature believer in Christ who walked in sincerity and truth, does. This critical moment more than ever before go no more out. king of Israel only, for the. 53:3 ] his awne receaved him not: Okay, let us look at this: 1 do! 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